Seeking Knowledge Notes

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Types of Jinn possession and its affects on humans 1. A total Possession The Jinn possesses the whole body of a person such as the one who suffers from seizures and loses conciousness fully and cant remember or recall anything of what happened to him 2. A partial Possession The Jinn possesses one particular organ of the body, such as an arm, leg or tongue or the back or toes, here the jinni lives in a particular body part and doesnt posses the entire body of the patient 3.Constant Possession The Jinn possesses the body for a long period of time, without leaving the person alone and taking control of him and stays possesing the person and not leaving him alone 4 - Temporary possession This possesion, which lasts not more than a few minutes, like a nightmare or a qaboos the jinni temporarily holding a person down in his sleep Types of Possession. 1. Regional Possession Taifee (mass at taifee) i.e. passing by, comes and goes not permanent Allah says: And if an ...

وهكذا قال قتادة ومقاتل بن حيان وابن زيد وغير واحد . وقد روى العوفي وعلي بن أبي طلحة الوالبي عن ابن عباس : أن هذه الآيات نزلت في اليهوديين اللذين زنيا ، كما تقدمت الأحاديث بذلك . وقد يكون اجتمع هذان السببان في وقت واحد ، فنزلت هذه الآيات في ذلك كله ، والله أعلم . ولهذا قال بعد ذلك :  ( وكتبنا عليهم فيها أن النفس بالنفس والعين بالعين )  إلى آخرها ، وهذا يقوي أن سبب النزول قضية القصاص ، والله سبحانه وتعالى أعلم . وقوله :  ( ومن لم يحكم بما أنزل الله فأولئك هم الكافرون ) قال البراء بن عازب وحذيفة بن اليمان وابن عباس وأبو مجلز وأبو رجاء العطاردي وعكرمة وعبيد الله بن عبد الله والحسن البصري وغيرهم : نزلت في أهل الكتاب - زاد الحسن البصري : وهي علينا واجبة . وقال عبد الرزاق عن سفيان الثوري عن منصور عن إبراهيم قال : نزلت هذه الآيات في بني إسرائيل ورضي الله لهذه الأمة بها . رواه ابن جرير . وقال ابن جرير أيضا : حدثنا يعقوب حدثنا هشيم أخبرنا عبد الملك بن أبي سليمان عن سلمة بن كهيل عن علقمة ومسروق أنهما سألا ابن مسعود عن الرشوة فقال : من السحت : قال : فقالا وفي الحكم ؟ قال : ذاك الكف...

 أولُ ما كُرِهَتِ  الحجامةُ  للصائمِ ، أن جعفرَ بنَ أبي طالبٍ احتجم وهو صائمٌ ، فمر به النبيُّ صلى اللهُ عليهِ وسلَّمَ فقال : أفطر هذان ، ثم  رخَّصَ  النبيُّ صلى اللهُ عليهِ وسلَّمَ بعد للصائمِ في  الحجامةِ  ، وكان أنسٌ يحتجمُ وهو صائمٌ . The first time the Hujamah was  disliked , was when Jafar Ibn Abi Taleb  got Hujamah done when he was fasting, so the Prophet ﷺ ordered him them both to break their fasts, then later on  the Prophet ﷺ  gave a consecetion to the person that got done Hujamah when fasting, and Anas would get Hujamah done when fasting. ( الدارقطني) Shaykh Ruhayli said: that the origin of getting Hujamah done is prohibited because the Prophet ﷺ would of not said he gave a concession to it, and nothing is given a concession accept that the origins of ot is Haram. So the origins go back to the Hadith in which the Prophet ﷺ said:    أفطرَ  الحاجمُ   والمحجومُ  . Shaykh Fawzan said: that...

The main mukhtalaf with issues between hanafi and the other three mazhab are : 1. Mehr 2. Necessity of a wali (it not ness 3. Wilayatul ijbar (Whether a the wali can force her nikah) 4. Three talaq in one majlis (she is divorced 3 times)

Insurance is a transaction that involves ambiguity, and transactions that involve ambiguity are forbidden according to sharee’ah.  Muslim (1513) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) forbade gharar (ambiguous) transactions.   Gharar in Arabic means a risk which is not certain; it may happen or not, such as selling fish in the water or birds in the air, because the purchaser may or may not get it.   Al-Azhari said: Gharar transactions include any transactions in which something is not known.  

1-Mutual Consent:  Allah says:    إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ ۚ  except it be a trade amongst you, by mutual consent. [Anissa: 29] The Prophet ﷺ said: Selling should be only by mutual consent. (Ibn Majah) 2- Being free, having reached puberty, being legally accountable, and being sane. 3-Being the owner (of the commodity or the money) or a representative of the owner: The Prophet ﷺ said: Do not sell what you do not have (or possess). [Atirmidhi] Al-Wazir said: Scholars agree that it’s permissible for a Muslim to sell whatever is not present with him or whatever he does not possess, and then goes out to buy that thing for his customer, for this is a void trade transaction. Conditions of Commodity: 1- Being   absolutely lawful to use: everything that is Haram in the Quran & Sunnah such as Alcohol, or swine, etc... 2- The price and the commodity must be available , ( when a transition is finalized) any unavailabile c...